Interpretations of Slavery
Ulrich B. Phillips. American Negro Slavery. 1918.
- "magnolia and moonshine" thesis from plantation records
- slavery "less an business than a life," like a "school" and was not profitable
Kenneth Stampp. The Peculiar Institution. 1956.
- slavery not a benevolent school, but a repressive labor system, a moral evil
- "I have assumed that the slaves were merely ordinary human beings, that innately Negroes are after all, only white men with black skins, nothing more, nothing less."
Stanley Elkins. Slavery. 1959.
- used psychology of Bruno Bettelheim's "total institutions," not plantation records
- slavery changed personality of slave, created the submissive, shuffling Sambo totally dependent on authoritarian masters, due to infantilisim.
Herbert Aptheker. American Negro Slave Revolts. 1943.
- slaves perserved own identity, rebelled often, but only 9 "rebellions" in 250 "conspiracies" cited
William Styron. Confessions of Nat Turner. 1966.
- historical novel based on the 4000-word confession of Turner to lawyer Thomas Gray Oct. 31, 1931, the day after his capture.
- The confession was not authentic, but shaped by a troubled personality, aspiring to white society, secretly yearned for Margaret Whitehead.
Gerald Mullin. Flight and Rebellion; Slave Resistance in Eighteenth-Century Virginia. 1972.
- Many small rebellions as slaves acculturated, their work role cushioned the effects of the labor system.
John Blassingame. The Slave Community. 1972.
- "no one slave personality; rather, "there was a great variety in slave behavior."
Robert Fogel and Stanley Engerman. Time on the Cross. 1974.
- slavery was profitable, successful, helped by the slaves themselves, "a record of black achievement under adversity."
Eugene Genovese. Roll Jordan Roll. 1974.
- master-slave relationship shaped system, slaves became dependent on the paternalism of the ruling class.
- not profitable as a labor system.
Herbert Gutman, The Black Family. 1976.
- slaves had own culture, families, religion, acted on own beliefs.
Lawrence Levine. Black Culture. 1977.
- a "black ethos" developed of songs, folk tales, spirituals to create sense of community.
Stirling Stuckey. Slave Culture. 1987.
- important ritual of the counterclockwise "ring shout"
Marie Schwartz. Born in Bondage: Growing Up Enslaved in the Antebellum South. 2000.
- Slave family life was vital to the ability of slaves to endure the system.
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revised 2/6/06 by Schoenherr